Posts Tagged ‘Buddhist’

Living Longer Without Fearing Death

Tuesday, March 4th, 2008

Originally posted on 05-14-07:

I discovered this video on the NYT today. There’s a link beside the video to an article that goes into more detail:

A Longer, Better Life

The New Middle Ages

Click to watch the video

PERMALINK:

For more New York Times video, go to nytimes.com/video

One of the subjects mentioned is the effect of caloric restriction on longevity. I first discovered this subject in an article about Dr. Roy Walford in Discover magazine a decade or so ago, and have been easing myself in that direction ever since. (There are multiple links on Roy’s site to some other, very informative ones.) I finally got serious about a year ago, and since then lost 20 pounds. It’s desirable to lose gradually or your immune system can freak out with unfortunate results.

I’ve leveled off at about 153, and I think I’ll hold it there for a while, because there’s a balancing act involved between exercise and diet that is somewhat delicate. You might think that if caloric restriction—highly nutritious but low in calories—is good, that more would be better. On the other hand, there are benefits to exercise that are worth having—including better cardiovascular function and bone strength—that you don’t get with caloric restriction alone. The balancing act comes in that you have to have enough calories to support the exercise—more exercise, more calories—but in processing more calories, you lose the advantages of caloric restriction. Everyone has to decide what level of physical fitness they want to maintain, and then maximize nutrition while minimizing calories for that level of fitness.

The interviewer in the Times video mentioned fear of death as a possible motivating factor, and the interviewees emphasized enjoying a healthy life span for as long as possible. Caloric restriction not only improves longevity, it lowers the odds of getting a number of illnesses, not the least of which is diabetes.

For anyone who hasn’t listened to my podcasts I’ll reiterate my view of death: I believe that when we die, our personal experiences and memories thereof totally vanish. There is no afterlife, and no recollection of this one. Our atoms, or the energy in them, goes on forever, and whatever memories other human beings have of us survive, but for me, personally, it’s as if I never happened; just as I have no memory of anything before birth. The Buddhists have a meditation practice that involves sitting in a charnel ground with rotting bodies—hard to find these days—and contemplating the dissolution of your own. I think it is a good idea to get used to the idea that you’re going to die, otherwise you’ll be, as an old Zen guy said, “Like a crab thrown into a pot of boiling water, kicking in every direction.” Very graphic, those guys.

Another subject dear to me was wonderfully elucidated in the Times article:

“BUTLER: For me, one of the most disturbing experiences is putting a fully incapacitated Alzheimer’s patient in front of a mirror and asking him who he is, and he doesn’t know. It’s just shocking to see that happen to human beings — they don’t even recognize themselves. Elie Wiesel, the Nobel Prize winner who wrote “Night,” said we are our memories. Which I think is a beautiful statement of the significance of memory, because when you’re older, you also tend to review your life and to try to come to terms with it, and if you have Alzheimer’s, you’re denied that opportunity.”

I’ve talked so much elsewhere about the role of memory in making us who we are that I’ll leave that subject for now. In the meantime, “Live long and prosper.”

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How Long Has This Been Going On

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The Beauty of Things as They Are; Reality vs. Fantasy

Tuesday, March 4th, 2008

Originally posted on 05-12-07:

 

I’m just getting around to the Fall, 2006 issue of Tricycle, and I find two articles with apparently similar but actually opposing views. One is called “Letting Go,” by Judy Lief—a worthwhile topic but I didn’t find the article particularly inspiring. The other is called “Born Again Buddhist,” by Clark Strand, and it seems to be about letting go—letting go of reliance on oneself—but in fact it is about clinging.

 

Clark’s story is about dealing with our inherent ignorance and uncertainty by coming to believe that we are saved by Amida Buddha. Saved from what? From ignorance and uncertainty. Do you see the irony in that? We are afraid because we cannot know the “ultimate” cause or outcome of anything, so we deal with that fear by coming to believe in the certainty of our salvation. We cling to the comfort of certainty, and invent something that can give it to us, regardless of the mental contortions involved.

 

I can sympathize with that. When I first stopped smoking pot, my world view was shattered. I was filled with anxiety to the point that I feared for my sanity. I decided that the only way I could deal with that was to believe that something in the Universe cared about me, so I invented my invisible friend, “Bubba.” Bubba was with me constantly, protecting and guiding me, and my anxiety subsided. I even began to experience excitement and happiness, but after nine years of Bubba, I realized that I was still comparing myself to other people and feeling inferior or superior, and that I was afraid of being undervalued, inconsequential. So I began looking for a better way. It has been a lengthy struggle, but I finally realized that the only security is in accepting reality as it is.

 

I think that perhaps the greatest asset of being human is also the source of our greatest difficulty, and that is that we can imagine things being other than they are. On the one hand, our imagination drives us to improve our situation, and on the other it leaves us disappointed that it isn’t better than it is. We can imagine a life without pain, disability, and death, and we want it; we struggle for it, but in the end death conquers all, whether from age, wear, and tear, or from hurricane, flood, earthquake, and asteroid. And we never know what will get us in the end.

 

The good news is that we can learn to be happy with things as they are, just by facing reality and accepting it as it is. Reality is not the cause of our unhappiness, it is our imagination, and our attachment to its creations, that cause our problems.

 

I have come to accept that if I continue sipping at my coffee, the cup will eventually be empty, and I can enjoy every drop even though I can imagine an endless cup. I have become convinced that I cannot eat all the pizza and ice cream that I want without having to carry extra weight around, and so I have learned to enjoy just their smells, and just the recollection of having eaten them, even though I can imagine an endless meal. My body is breaking down, but I can maintain it as best I can and enjoy its remaining capabilities, even though I can imagine endless youth.

 

We cannot be happy with reality unless we face it, welcome it, embrace it, and relish it.

 

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Just As It Is

 

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