Posts Tagged ‘Douglas Hofstadter’

What Level Of Explanation is This?

Wednesday, March 5th, 2008

Originally posted on 06-10-07:

 

Your car stopped running so you have it towed in. The garage calls you back in a few days and says it’s ready, and when you go to pick it up, the mechanic says, “It was broken and I fixed it. That will be $5,499.”

 

After you get your breath back, you ask, “What was wrong with it?” At which point he spins his computer monitor around so you can see, and starts going through the results of analyses of the chemical composition of all the fluids in your car, the metal alloys and plastics that its parts are made of, the measurements of wear in each of those parts, etc.

 

He actually doesn’t get very far with this before you stop him in exasperation and say that you aren’t really interested in this level of detail, and you’d like to know what parts he replaced or adjusted and why. He says that some object apparently punched a hole in your oil pan, the oil drained out, the cam chain wore from lack of lubrication until it broke, bending all the valves, which knocked chips out of the pistons, which scoured all the cylinders, so he replaced the engine.

 

You’re not happy, but this is a level of explanation that you can understand. His declaration that it was broken didn’t give enough detail, and his molecular analysis gave too much—you needed something in between.

 

Which brings up Douglas Hofstadter and his latest book, “I Am a Strange Loop,” which I mentioned a few days ago (weeks?). I found many interesting things in the book, but I think he neglects the importance of different levels of explanation, and their relevance to the kinds of questions we’re asking.

 

He wants to draw a parallel between thermodynamics and what he calls “thinkodynamics.”(p.34) In thermodynamics, it is possible to say many useful things about the behavior of gases without trying to detail all the collisions of atoms involved, which he summarizes as, “Statistical mechanics can be bypassed by talking at the level of thermodynamics.” The parallel is that in thinkodynamics, we can bypass talking about synaptic gaps and ion channels and talk about ideas.

 

I agree that much of our behavior can be understood by talking at the level of ideas, but the parallel with thermodynamics breaks down when we realize that the physicists ideas of pressure, temperature, etc. summarize “highly predictable regularities,” in the behavior of “invisible microscopic constituents.”(p.33) Human behavior at the level of ideas does not deal with highly predictable regularities—consider the vast number of meanings for an idea like “love.”

 

Real world example: Joe feels depressed at the idea of going to work, and calls in sick a lot. He goes to a psychiatrist who says, “Your neurotransmitters are out of balance—take this Prozac and come back in a month.” Joe takes the magic pill, his depression lifts and his attendance at work becomes exemplary.

 

Sue feels depressed about work, too, but she doesn’t like the idea of drugs so she goes to a talk therapist. They discuss her relationship with her supervisor, and the therapist suggests ways Sue might approach her boss. She talks to the supervisor, who turns out to be very understanding and alters her behavior toward Sue, whose depression lifts.

 

In both these examples, the idea of “depression” is involved, but the “highly predictable regularities” of thermodynamics are missing. As James Taylor sang in “Daddy’s all Gone,” “It’s not that simple.”

 

I think there are some very useful levels at which we can talk about human behavior, somewhere between neurotransmitters and complex ideas like “depression.” Looking at the way activity moves from one area of the brain to another is particularly useful. You may remember my talking on that level, and there’s more to come, but this short version is already getting pretty long—later.

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Focused On A Different Level

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Pride Goeth: Free Will Redux

Wednesday, March 5th, 2008

Originally posted on 06-01-07:

 

I got involved in the electric bicycle project yesterday, and forgot all about the morning post. I wrote a couple of paragraphs after dinner and gave up, struggling with brain fatigue.

 

I’ve been thinking about Douglas Hofstadter, who I mentioned the other day, and his latest book, I Am a Strange Loop, which I read a couple of months ago. I began to realize that large differences in our points of view could be attributed to our different backgrounds.

 

He grew up in a culturally rich university environment, son of a Nobel Prize-winning physicist, while I grew up in a small southern town, and neither one of my parents graduated from high school. My environment grew incredibly richer when my folks bought a set of World Book Encyclopedias, for which I am very grateful.

 

In addition to our differences in early intellectual stimulation, I was a poor kid, and while I wasn’t at the bottom of the economic scale, I was far from the top—which in our little town wasn’t that high anyway. I felt the disdain of the richer kids; left out.

 

It reminds me of what one of my Arizona friends called, “The wounded turkey syndrome:” in confined quarters, a wounded turkey will be pecked to death by its fellows. The behavior is not unknown in human beings, either: I, too, have felt disdain for certain kinds of woundedness in my peers, despite my early treatment.

 

I have a specific memory of being in the hallway between classes in the seventh grade, and overhearing a conversation about an upcoming event—a party, perhaps—and eagerly asking those involved for details. Their reaction to my inquiries were scornfully ignored, and while I’m fairly sure it wasn’t the only time, that incident scarred me, and I puzzled over it afterwards.

 

I decided it would be better to feign a lack of interest than risk another experience like that. Maybe it wasn’t so much that I acted indifferent, but that I avoided that kind of over-eager inquisitiveness, and it seemed to me that my social treatment improved. I think it’s possible that more thoroughly trained children are instructed in such social niceties, but I had missed that.

 

So perhaps because of my background, I have had a long-term interest in why people discriminate against each other and treat each other badly to the point of death. There are many reasons of course, but the one that has attracted my attention is pride, with its implicit—and often overt—disdain for those of lesser achievement, lower status. (No doubt the scarring incident I described above has something to do with my interest.)

 

What seems to underlie pride is the sense of authorship, that I have a right to claim responsibility for my efforts and accomplishments, and for being the kind of person who could accomplish such things. People even pride themselves on their taste, on their preference for certain kinds of art, music, food, etc., as if they deserved credit for their likes and dislikes.

 

There is a wonderful essay by Galen Strawson, on the Naturalism web site, called “Luck Swallows Everything,” that debunks this idea. There are many other resources on that site, and of course there’s my essay on free will.

 

A more objective understanding of ourselves can do more than undermine our feelings of pride, it can alter our relationship to the rest of the world on every level. Imagine the soldier who realizes that he is trying to kill his “enemy,” simply because they were born in different parts of the world, that he is causing and risking death because of a series of accidents over which he had no control. That realization in itself could alter his behavior.

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Mount Shasta Is Proud of Being Taller; So Is the Cloud

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