Posts Tagged ‘language’

The Price of Ignorance

Wednesday, March 5th, 2008

Originally posted on 08-09-07:

 

An acquaintance or relative, I forget which, gave their old car to a teenaged daughter, who drove it till the engine blew up a few weeks later. Somehow she had never encountered the fact that cars use oil, and that it needs to be checked and replenished occasionally.

 

While hers is a classic case of the inconvenience and expense ignorance can lead to, there are millions of examples around us: People who are ignorant of nutrition and the importance of weight control and exercise cause themselves untold inconvenience, pain, disease, expense, and ultimately, an early and often unpleasant death. Ignorance of the dangers of driving—especially while intoxicated—and of safe driving practices, are no doubt to blame for many of the 40,000 deaths on U.S. highways every year—I can’t imagine what the world-wide toll must be. I could go on and on…

 

Not only can ignorance be dangerous and expensive, it contributes to a poverty of existence, a diminished enjoyment of life. People who spend their free time watching TV come to mind—apparently unaware of more interesting things to do—but there are countless other ways of frittering away the short time we have on this planet, unaware of the excitement and enjoyment that lie beyond the borders of the little world bounded by our ignorance.

 

I consider myself fortunate for having been presented at a formative age with the joys of education—pushing back the boundaries of ignorance. My parents bought us, at no little sacrifice, a set of World Book Encyclopedias when I was 11 or 12—I think before we even had a TV set—and my brother and I used to pull down a volume and thumb through till something attracted our attention. I have enjoyed learning about things ever since—thanks Mom and Dad!

 

Needles to say, I love the internet if for no other reason than the learning potential. I have been amazed at the opportunities from the beginning, and it’s only gotten better. One of the greatest assets of the web is Wikipedia, and the link I’ve given you here is to the List of Overviews, which is a good approximation of my brother’s and my access to the World Book. The opportunities are endless.

 

What prompted this post was the opening of a new chapter in my own continuing education. I mentioned Susan Blackmore in my last post, and her podcast on Point of Inquiry.  That interview with her was so great that it led me to explore the other podcasts on that site, and I’ve been listening to one every morning while I put my breakfast together—a meal that I eat in installments from breakfast till dinner, actually. (I’ll give you my recipe at some point, since it is illustrative of my ongoing study of nutrition.) Every one has been thought-provoking, and usually leads to an addition to my Amazon wish list.

 

Point of Inquiry is an outgrowth of the Center for Inquiry, whose mission is, “…to promote and defend science, reason, and free inquiry in all aspects of human interest.” They offer many resources, in addition to the podcasts, and you can imagine how interesting they are to someone with my interest in education. I mentioned the importance of science a couple of posts ago, and the fact that we are all scientists, whether we realize it or not, so I feel I have discovered a new resource and a new group of cyber-friends at CFI.

 

Finally, while language is indispensable to the growth and spread of knowledge, one of the things I have learned to be aware of is its limitations. For all its benefits, language is an abstraction from our experience. It has allowed us to expand our experience in ways that would be impossible without it, but as an abstraction, it inherently simplifies that experience, and can obscure the rich sensuality and ultimate inexpressibility of that from which it abstracts. Each moment of our life is a mystery that even poets cannot express. In fact, the best of them produce for us another mysterious, inexpressible experience. (Please note: “mysterious” does not equate with “supernatural.”)

 

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But What Is Real? The Limits of Perception/Conception

Tuesday, March 4th, 2008

Originally posted on 05-19-07:

 

I ended yesterday’s post mentioning the importance of distinguishing fantasy from reality, which brings up a really big question: What is reality?

 

Which reminds me of the current installment of Visual Dharma on Tricycle’s web site, a video of a talk by Nyogen Yeo Roshi called “Seeing Through the Illusion.” He talks specifically about the kinds of illusion that are unavoidably built into language. A favorite subject of mine, so I’ll quote myself from an essay on free will:

 

Another benefit of language is that it allows us to unite groups of things with one term rather than having to refer to them by naming all their constituent parts. This benefit has a shortcoming in that it simulates a kind of unity that may not do justice to the true complexity of that to which it refers. It leads to our thinking that words refer to objects when no true object exists. The classic example of this objectification, this blurring of complexity, is the case of the visitor being given a tour of a “university” who complained that he had only seen a bunch of buildings. In fact, you cannot see a university, which might properly be considered to include not only the campus, but the instructors and staff, the students, the curriculum, and the history.

 

So one kind of illusion that arises, almost constantly, is in seeing “things” when what we are looking at or thinking about is a process or a summary of phenomena that is much more complex than language can describe. Language necessarily simplifies, and a more rigorous view of reality requires keeping that in mind.

 

The Roshi also makes a sweeping gesture to encompass his field of view and says that “all this” is illusory. Although it may not be what he intended, what that suggests to me is the limits of our perceptual apparatus.

 

Which brings to mind a book I read for the first time a few months ago by Robert Anton Wilson, called Quantum Psychology: How Brain Software Programs You & Your World. (In getting that link I saw that he died in January, and strangely, I felt a sense of loss I didn’t feel when my own father died.) He says, “…we see that most animals perceive as accurate a reality-tunnel of their local habitat as will statistically allow most members of that species to survive long enough to reproduce. No animal, including the domesticated primate, can smugly assume the world revealed/created by its senses and brain equals in all respects the real world or the ‘only real world.’”(p. 92)

 

So part of “seeing through the illusion” is to recognize that our perceptual apparatus is limited in its abilities. Even though our perceptual realm has been vastly expanded by technology, our initial capabilities limit the kinds of things we can even imagine looking for.

 

Not only are we limited in this way, but the limits of our sensory systems limit the kind of reality we can conceive of. For example, our technology allows us to measure certain behaviors of light that are particle-like, and others that are wave-like, but our brains have no way of conceiving a “thing” that would have both those kinds of behaviors. If this is true of light, a phenomenon we are capable of seeing, it suggests that there may be other phenomena whose very existence we can’t conceive.

 

Given all these considerations, it becomes clear that the totality of reality is likely to be much more than the limited realm we can perceive and think about, and to think otherwise is illusory.

 

This doesn’t mean that our reality is, in fact, unreal, or altogether illusory. Our perceptual reality is close enough to “the real thing” to give us what we need to know to survive on this planet for a few billion years—in one form or another. If you put your hand in the fire it will probably hurt.

 

But our perceptual/conceptual reality has its limits—visual illusions being one of the most fun examples—and appreciating those limits can improve our sense of humor. It can also help us to deal with our suffering more effectively, and eliminate much of it.

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